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Ken Wilber on Deepak ChopraNicole said May 12, 5:04 AM: |
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Deepak Chopra, Integral Spirituality, Zones, Cultural Creatives Posted on Sep 5th, 2007 by As diverse Debates about Science, Spirituality, Cultural Creatives, Postmetaphysic Spirituality, methodologies of knowledge, integration of body, mind, soul and spirit, and DIVERSE integral approaches continue to confuse even intelligent discussion spaces in Europe, North America and elsewhere…I find it again helpful to take a piece of Ken Wilbers work which deals with some aspects in his book “Integral Spirituality” and of course his Magnum Opus “Cosmos Trilogy”. Here he deals directly with The Book of Secrets of Deepak Chopra. Its from “Integral Spirituality”.
And, no doubt for me: There is only ONE “Einstein of Consciousness”: Its Ken Wilber. I am asking myself how long will it take to see his historic position in one line with the greatest giants of philosophy, science and spirituality? And who of his critics did read his work as completely, precisely and appreciating as possible? Who in the academic crowds? And who of the Media? I am living in Europe. And I must say I have met less than 40 persons the last 27 years and less than20 persons the last 5 years who fullfilled these criteria! For all who dare to climb this Mount Everest of most advanced contemporary thinking ot 21st century here are the excerpts A, B, C, D, F and G of Volume 2 of Cosmos Trilogy: Ken Wilber Online
The Book of Secrets Deepak Chopra. Serious writers accuse Deepak of being “spirit lite.” I think this is unfair; he is a fine scholar with a searching intellect and superb writing skills. What the intellectuals resent, I think, is Deepak's capacity to write simply and accessibly for wide
audiences, which has made his books very popular and often best-sellers (which is usually enough to get you disbarred by the intelligentsia). My concern, rather, is similar to that expressed with the others in this appendix: Deepak's lack of understanding (or at least use) of zones #2 and #4 leaves him with a modernist epistemology (namely, empirical or phenomenological, and particularly the scientific versions of such), which he attempts to extend into interiors a la William James-which again, is fine as far as it goes, but brutal when it goes no further. Deepak ends up trying to prove premodern metaphysics with modern physics, and the results are a theoretical shambles, I'm afraid. The second concern I have with some of these approaches is that, precisely because they are often blind to zone-#2 stages, they are blind to how those stages might be operating in them and in their writing. They often present the values of one of these stages and don't even realize that what they are saying is true merely for one of a dozen or so stages of values development. (Further, they may be caught in the dysfunctional forms of these stages and not even know it, as witness boomeritis.) Deepak has a fine understanding of some of the types of phenomenal or trained state-stages that can occur in zone #1 (as he showed in How to Know God), but because he does not incorporate an understanding of zone #2 or its stages, he himself often comes solely from the green altitude, and all of his zone-#1 stages are therefore looked at from that single zone-#2 values stage. A rampant confusion of spirituality with the green-wave of values, norms, and cognition is widespread in this culture, due to the influence, it seems, of the green Cultural Creatives, some 20% of the population. (The most widespread form of this green-wave worldview is “the 415 Paradigm.”) Not only is this a massive Level/Line Fallacy, it has made the work of the more popular spiritual writers open to extensive boomeritis. A third major problem with these general approaches is that they are completely blind to the truth-power-knowledge complex. This is another aspect of postmodernism that seems to have
postmodernists to the abuses that come from a claim to have “truth” and “knowledge”-there are simply no such things divorced from power relations. Even (or especially) somebody claiming to have spiritual truth is somebody who is wielding power and attempted power; there is simply no way to avoid this completely for any form of knowledge or truth, and so the best one can do is acknowledge it and attempt to be self-critical about it. Failing that, you have what both modernists and postmodernists always claimed metaphysics was all about: it's all about power, so watch out. The move from metaphysics to post-metaphysics is an attempt to foreground the truth-power-knowledge complex and deal with it consciously, unlike metaphysics, which simply wields it. Finally, let's note what we can no longer do: we can no longer simply say things like, “We are combining body, mind, soul, and spirit-and heart and community-to produce a truly integral approach.” Because that isn't integral (or it isn't AQAL integral), because somebody at magenta or red or blue (etc.) can embrace those tenets. Including the various components of a human being (“body and mind and soul and spirit and community,” etc.), without also including the zone-#2 and zone-#4 genealogical realities and levels of worldspaces, will result not just in a fractured human being, but one that can be deeply immoral as well. If you haven't seen it, I highly recommend that you get a copy of the Discovery Channel documentary video, Nazis: TheOccult Conspiracy. Hitler and his inner circle-particularly folks like Goebbels and Himmler (head of the SS)-were deeply into the practice of mysticism and mystical states of consciousness. They used astrology before battles, psychic pendulums to locate allied warships, encouraged daily practice of meditation, deliberately selected occult symbols and myths, traced what they felt were their own reincarnations, fully supported “body, mind, soul, and spirit,” and had numerous and profound experiences of unio mystica. That's exactly what you get when you promote horizontal states and not also vertical stages (particularly in ethics, cognition, and interpersonal perspectives).” |
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Re: Ken Wilber on Deepak Chopramike S said May 12, 6:22 AM: |
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There are some interesting parallels between the Integral movement and the Existential movement (following WWII and generally originating in France), both being esoteric philosophical movements and both deeply misunderstood. (I'm sure someones has made this comparison, but I have yet to stumble upon it) |
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Re: Ken Wilber on Deepak ChopraNegoba said May 12, 7:02 AM: |
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There is only ONE “Einstein of Consciousness”: Its Ken Wilber. I am asking myself how long will it take to see his historic position in one line with the greatest giants of philosophy, science and spirituality? |
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Re: Ken Wilber on Deepak Chopramike S said May 12, 7:25 AM: |
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Negoba, Historically it seems all philosophical movements do tend to be transcended and included and I suppose Integral will be as well. Possibly this transcendence of thought will have an accelerated effect to where we will see the change in consciousness, derived from philosophical advances in thought, in this generation. What we will see is open to speculation but I do feel we live in an exciting groundbreaking epoch in history. There is an undercurrent of change that seems to be building in momentum and I believe it can only be sensed intuitively, otherwise everything just looks the same. |
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Re: Ken Wilber on Deepak ChopraNicole said May 12, 9:35 AM: |
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Dear Mike, There are some interesting parallels between the Integral movement and the Existential movement (following WWII and generally originating in France), both being esoteric philosophical movements and both deeply misunderstood. (I'm sure someones has made this comparison, but I have yet to stumble upon it) Very interesting. I see the similarities! wow… “Being and Nothingness” (few have ever, or even can, read and fully understand) was Sartre's magnus opus, while I suppose Wilber's “Sex, Ecology and Sprituality” is his great work (correct me on this one). I'm not up enough on Wilber to know what his magnus opus was.Hopefully someone else here can address that? And of course, the leaders of both movements, as well as adherents and aspirants, lament the lack of understanding the world has accorded the theories. Very interesting thought! Thanks for that. Negoba, you wrote:
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Re: Ken Wilber on Deepak ChopraGavin said May 16, 5:34 AM: |
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I suppose we can start to compare apples and oranges now that we compared Wilber and Einstein. Hmm they are both kinda round in shape…ah… |
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Re: Ken Wilber on Deepak ChopraNicole said May 16, 5:41 AM: |
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LOL! Oh, very good one, Gavin, |
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Re: Ken Wilber on Deepak ChopraMarmalade said May 16, 2:27 PM: |
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But which one is the apple and which the orange? ;) |
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Re: Ken Wilber on Deepak ChopraNegoba said May 16, 2:46 PM: |
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I don't know about those fruit but I'm all about big plump blackberries myself. |
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Re: Ken Wilber on Deepak ChopraMarmalade said May 16, 3:36 PM: |
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Ha ha! Negoba is a big plump blackberry! |
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Re: Ken Wilber on Deepak ChopraNicole said May 16, 4:13 PM: |
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LOL! you remind me of one of my favourite books, To Kill a Mockingbird, where Scout calls out the taunting song at the end to the one she thinks is her buddy Cecil… |
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Re: Ken Wilber on Deepak ChopraNicole said May 16, 5:43 PM: |
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Well! that's laughing :) Ben! take that! |
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Re: Ken Wilber on Deepak ChopraMarmalade said May 16, 5:57 PM: |
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Ok, you win! Nobody can beat a laughing baby. And if they tried, they should be arrested. :) |
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Re: Ken Wilber on Deepak ChopraNicole said May 16, 6:18 PM: |
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yay! i rock! but actually you win cause my brain is fried on chad vader :):) |
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Re: Ken Wilber on Deepak ChopraDavid said May 19, 2:07 AM: |
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Hi Nicole, all, |
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